
See you in 2011!
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| Castle by David Macaulay |
| The Children's Homer by Padraic Colum |
| The Lightlings by R. C. Sproul |
| Jan Brett's Little Library includes Gingerbread Baby, The Hat, and The Mitten by Jan Brett |
| The Kitchen Knight by Margaret Hodges |
| The Dragon and the Garden by N. D. Wilson |
| In the Time of Noah by N. D. Wilson |
| Ten Ways to Destroy the Imagination of Your Child by Anthony Esolen |
"Nephew!" returned the uncle, sternly, "keep Christmas in your own way, and let me keep it in mine."Scrooge's nephew knows a secret our modern world does not: there is a type of profit which is not financial.
"Keep it!" repeated Scrooge's nephew. "But you don't keep it."
"Let me leave it alone, then," said Scrooge. "Much good may it do you! Much good it has ever done you!"
"There are many things from which I might have derived good, by which I have not profited, I dare say," returned the nephew. "Christmas among the rest."
"A small matter," said the Ghost, "to make these silly folks so full of gratitude."Do you see? The theme is continued: there are intangible delights in this world which cannot be quantified. And yet there is more here. One could think for a week on this passage. Why, herein lies the power of the mother, of the husband, of the corporate boss, of the business owner. Those in authority have the power, lying in a million small details, to render happiness to those beneath them.
"Small!" echoed Scrooge.
The Spirit signed to him to listen to the two apprentices, who were pouring out their hearts in praise of Fezziwig: and when he had done so, said:
"Why! Is it not? He has spent but a few pounds of your mortal money: three or four perhaps. Is that so much that he deserves this praise?"
"It isn't that," said Scrooge, heated by the remark, and speaking unconsciously like his former, not his latter, self. "It isn't that, Spirit. He has the power to render us happy or unhappy; to make our service light or burdensome; a pleasure or a toil. Say that his power lies in words and looks; in things so slight and insignificant that it is impossible to add and count 'em up: what then? The happiness he gives is quites as great as if it cost a fortune."
There was nothing of high mark in this. They were not a handsome family; they were not well dressed; their shoes were far from being water-proof; their clothes were scanty; and Peter might have known, and very likely did, the inside of a pawnbroker's. But they were happy, grateful, pleased with one another, and contented with the time...Underlying all of this is the ironic state of the soul of Scrooge. There is a constant acknowledgment that brute logic would have us believe that riches make a happy Christmas. Scrooge should be the happiest of all, and yet he is the one whose heart is completely untouched by Christmas.
Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.Keeping Christmas, as Dickens said so long ago, is nothing less than the joy of a rich soul (not a rich pocketbook) overflowing. Tweet
Matthew 19:23
to emancipate human hearts from servitude to the fleeting pleasures of sin.Well, now, who doesn't need that?
to explore how the faith that justifies also sanctifies.Initial Assertions
behind most wrong living is wrong thinking.Here, he is talking about believers. Obviously, when we were children of wrath, no amount of education would sanctify us. But, to the Christian, the Bible says:
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.And also:
Romans 12:2
in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.To the disciple of Christ--the one who has been born again, granted new life, and made a new creation in Christ--the renewing of the mind is very important. Right thinking becomes our very powerful ally.
Ephesians 4:22-24
Some popular notions of grace are so skewed and so pervasive that certain biblical teachings are almost impossible to communicate. For example, the biblical concept of unmerited, conditional grace is nearly unintelligible to many contemporary Christians who assume that unconditionality is the essence of all grace.
To be sure, there is unconditional grace. And it is the glorious foundation of all else in the Christian life. But there is also conditional grace. For most people who breathe the popular air of compassion today, conditional grace sounds like an oxymoron...So, for example, when people hear the promise of James 4:6, that God "gives grace to the humble," many have a hard time thinking about a grace that is conditional upon humility.
[snip]
Some popular conceptions of grace cannot comprehend any role for conditionality other than legalism. But if God meant these teachings to help us live radical lives of Christian love, is it any wonder that we often fall short? As a culture and as a church we are often molded by popular notions, rather than permeated by biblical ones. And the church looks very much like the world.
that God be prized above all things...and the praise of the glory of God's grace.Tweet
This shirt is growing out of me! It's too big...Tweet
RELIGION, n. relij'on. [L. religio, from religo, to bind anew; re and ligo, to bind. This word seems originally to have signified an oath or vow to the gods, or the obligation of such an oath or vow, which was held very sacred by the Romans.]Okay, so religion as an idea implies binding to the deity and the attendant obligations of such binding. Is Christianity a religion in this limited sense? I think we have to answer this affirmatively. Even if we think of Christianity as a relationship (and it is indeed that), we know instinctively that all relationships come with certain obligations. We are hard pressed to conceive of a relationship in which there is no obligation.
And the Lord said: "Because this people draw near with their mouthThe issue was not their religion. The issue was their hearts.
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men..."
therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them.All Those Other Religious People
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years. I fear for you, that perhaps I have labored over you in vain.Now, obviously, in context this discussion is that Jewish Christians were turning back to the ordinances of the Old Covenant. This is not a total, complete condemnation of observing days or seasons.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's.We can learn a few wonderful, peacemaking truths from this passage. First, the observation of days is a personal matter based upon conviction. As long as it is done (or not done) in faith, it is not sin. These things ought not to divide us as believers. Second, if we observe, we must observe for the Lord. If we do not observe, we must not observe for the Lord. We must always keep in mind the temptation of the Pharisees--to do or not do certain things for the purpose of self-promotion, which is ultimately self-deification.
But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God.God specifically commands us in Romans 14 to be tender with the weaker vegetarian brother. He tells us to "be convinced in our own minds" as regards the observation of days. His goal is peace in the Church--the religious body He Himself created and whom He loves as a groom ought to love His Bride. There is a sense in which attacking true religion is attacking the Bride, something which ought to be repented of.
Romans 14:10
Whether, then, you eat or drink or whatever you do, do all to the glory of God.Properly ordered, our religion is simply the means of doing right by our relationship with God and with His Church. Tweet
I Cor. 10:31
Beginning with Advent, a time of preparation and repentance, proceeding to Christmas, a time of celebration and generosity, and concluding with Epiphany, a time of remembrance and thanksgiving, Yuletide traditions enable us to see out the old year with faith and love while ushering in the new year with hope and joy.I've been thinking about this for a few days, actually ever since Mystie explained that she doesn't listen to lectures during the Advent season. I couldn't help but think that though I'm working hard to prepare my children for Christmas, I didn't think much about my own state during all of my planning sessions.