Sunday School and Custody Arrangements
Sometimes, it seems that divorce and remarriage stand in the midst of our church like big, giant hurdles that cannot be leaped by the greatest Olympian. I first became aware of one of the practical ramifications of this a couple years ago. Si and I were hosting a small book group in our home for some members of our newlyweds Sunday School class. We were reading and discussing a book on parenting. For our final meeting, we had invited some older couples to attend and answer any questions these young couples {some were parents and some were hoping to be parents} had.
One of the people in attendance was our Director of Children's Ministry. That was when I discovered that our church actually has numerous children that attend every-other-weekend rather than weekly due to custody arrangements. I don't know why it never connected in my brain that this would be an issue, but it didn't. But it makes perfect sense. Mom and Dad divorce {or perhaps never marry}, and work out a custody arrangement whereby they alternate weekends. The children spend every-other-week at Mom's church. Sometimes, Dad goes to church, too, and so the children also attend a different church in town on the weekends when they do not attend ours. And the Sunday School teachers essentially have two classes that meet every-other-week, rather than one class that meets weekly.
Does this make sense? I get confused just trying to articulate how this works. The poor babies, sadly enough, understand it better than I, for this is their reality.
Difficulty Defining "Parent"
I was discussing with some others tonight the idea that perhaps the greatest service Sunday School could do for the family is to remind the children that they are to obey their parents. I do not mean for this to be the only Biblical instruction they are given in Sunday School, but it seems to me that, since the only direct instruction given to children {that I can think of, anyhow} is to honor and obey their parents, this is an appropriate concept for the church to be instilling in the children. And I imagine that this would bring a greater peace to the home, and aid the father as he seeks to spiritually lead his family by encouraging the children to submit to their father {and mother} as they submit to God.
I found the feedback I received to be...interesting. I wouldn't call the response to be oppositional in nature. The point was more along the lines of seeking to be realistic: instructing the children to obey their parents will confuse the children because they don't even know who the "parent" is. Is it just their mother and father? Or also step-father, and possibly dad's live-in girlfriend. Exactly where is the line of obedience drawn?
Now, of course, I don't think the speaker was intending to say that the church should actually avoid speaking truth because of an apparent difficulty in application. He was simply reminding me that these things are not as easy as I would like to imagine them to be.
And yet, I was also reminded of a distinction I began to make not long ago, which is the idea that what is normative should never be determined by exceptions. In this instance, children are plainly instructed (and it is for their good) to submit to their parents, and it is not the church's right to overrule the Bible on the grounds that the "family" life of these children is too complicated to apply such a truth to their lives.
Can Structure Reinforce Sin?
But I found myself pondering again the issue of divorce. I find that though our church's teachings are quite Biblical, some of the structures cater to divorced homes. Just as I believe split-wing home plans were inspired by divorce and a desire for the "new" marriage to have a place away from the "old" children, much of the physical separation of the family {not attending church together, not attending small groups together, etc.} within our church is, I think, symptomatic of the bigger problem of divorce and remarriage: the "families" do not, naturally, belong together.
Obviously, the church is to love and embrace all repentant sinners, and welcome all who will come to Christ. But I find myself wondering if, in the process of trying desperately to accept and assist divorced "families," we are sending the message that divorce isn't serious.
Divorce According to God
Take, for example, the program known as DivorceCare, which is quite popular among churches in our area. I am unfamiliar with the actual program details, as I am {obviously} not divorced. But the promotional material has always made me uncomfortable.
The website for DivorceCare, for example, says
It is almost as if it is assumed that the God who first inspired this Word unfortunately did not foresee the massive changes that have come to late twentieth-century America. The Scripture that we have is, by itself, inadequate to address the pains and upheavals that erupt so frequently in our souls. It is insufficient for the nurture, management, and growth of the Church. To make it effective, we do not resort to tradition or a formal magisterium, as do Catholics, but to business know-how and psychology. When the Word of God is hitched up to these modern enterprises, then we think that mighty things can happen.
--David F. Wells
:--David F. Wells
Find help and healing for the hurt of separation and divorce. DivorceCare is a friendly, caring group of people who will walk alongside you through one of life’s most difficult experiences. Don’t go through separation or divorce alone.And again, it says:
Healing from your divorce is not easy. It’s a long, sometimes painful process. We want to help you on your journey toward recovery.So, to recap, divorce is framed in therapeutic, rather than moral, language, and defined as an "experience" from which a person should seek "healing" and "recovery." The Bible says,
But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.
“For the LORD God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the LORD of hosts.
“ Therefore take heed to your spirit,
That you do not deal treacherously.”
You have wearied the LORD with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the LORD,
And He delights in them,”
Or, “Where is the God of justice?”
{Malachi 2:15-17}
And again, it says:
[Jesus] said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so."The Bible views divorce as a moral issue, something against which the LORD Himself stands in utter and uncompromising opposition. It is said to be treacherous, violent, evil, and Jesus explains that it is born of a hardened heart.
These are tough words, I know. And yet Scripture never says that divorce is a sin beyond the reach of Christ's saving work on the cross. It simply says that it is sin. And sin is serious.
What to do?
So now my question remains: what should the local Church, as it seeks to live out Christ's call within the reality of the local community, do with divorce? How much should divorce be allowed to influence the structures and sensibilities of the church? Do any readers have practical, Biblical examples of how other churches have dealt with this issue?
I cannot help but try and free myself of all the complications brought on by sin and rest in the fact that the Bible is true for all times. The fact that one exists in a culture where applying the Bible is difficult does not absolve one from living according to God's design.
I don't pretend to have studied ecclesiology to such an extent that I can spell out here, in such a short space, the exact way a church should look and be and function. But I believe that following God's design for church as revealed in the Bible, regardless of how hard this may be for certain segments of the church's population, is the best course. I do not believe that the church is at liberty to redefine itself or its structures because of some sort of felt need within the community. Rather, the members of the church should seek to assist others in assimilating to the church's culture {which is, ideally, according to God's design}, while they continue to submit themselves and the church's structures to the Bible.
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